The Nukes Of Hazard

(This is one of two blog posts discussing nuclear war depicted in cinema and television. The other one is about fallout shelter stories in the 2020s and was posted simultaneously.)

With the Cold War in full swing, and fears of nuclear catastrophe looming large, there was a moment in popular culture in which mainstream cinema and television grappled with what impacts an atomic war might really have on humankind.

From the perspective of cinema, the 1980s were the golden age of nuclear war. 

There was a time in the 1980s when nuclear war
felt very present on television screens and theatres.
(Image via New Yorker)

There had of course been movies about atomic warfare prior to the 1980s — Dr. Strangelove and Fail Safe to name two — though these had mostly to do with the political decision-makers and military types responsible for launching the weapons. There had been movies set in the decades after such a conflict (A Boy And His Dog or Mad Max as examples), but they mostly didn’t engage with or depict the actual bombs dropping.

Over the course of only a few years, mainstream audiences around the world were inundated with horrifying on-screen attempts to realistically portray a fully nuclear global conflict. Lynne Lyttman directed Testament for PBS in 1983. Within the same month, ABC’s The Day After hit screens. Less than a year later, the BBC offered the bleakest take on the subject with Mick Jackson’s Threads. In 1984, Canada’s CTV made Countdown to Looking Glass, a mock news broadcast showing how a nuclear war would appear to TV viewers. In 1986, Jimmy Murakami offered a small-scale view of nuclear war in his animated film When The Wind Blows. In the Soviet Union in 1986, Konstantin Lopushansky depicted survivors of a nuclear war in the basement of a museum in his film Dead Man’s Letters.

What made this flourishing of nuclear cinema unique was that these are depictions not of how the atomic war might have happened, but about what impact such a catastrophe would have on everyday people — people like those watching the movies.

Prior to the 1980s, the likely and potential consequences of nuclear war had been suppressed by governments. The British Government blocked the distribution of Peter Watkins’ 1966 movie The War Game, in which he tried to accurately depict what atomic warfare would mean for everyday citizens (the movie would not in fact be aired by the BBC until the 1980s). Information, when it was shared at all, focused on the blast and its effects on the immediate vicinity, not on the consequences to the globe and to populations removed from the impact sites. 

With When The Wind Blows, Jimmy Murakami
attempted to show the toll that nuclear war
would have on a pair of senior citizens.
(Image via BBC) 

There were numerous scientific and journalistic reports over the course of the late 1970s and early 1980s that completely reshaped how the public imagined nuclear war. The SCOPE report (Scientific Committee on Problems of the Environment), specifically SCOPE 28, detailed the catastrophic and potentially extinction-level ecological and agricultural environmental consequences of nuclear war. Hugo-winning author Carl Sagan in 1983, brought the concept of nuclear winter (in which global climate is fundamentally altered by dust in the atmosphere) to the public's attention. 

By the end of the decade a combination of factors — the cooling of the Cold War, and increased public awareness of the global effects of such a conflict — nuclear war seemed both less likely, and less survivable. (If nobody survives a conflict, there would be no more stories to tell in its wake.)

In a tangible way, these films are amongst the most important science fiction movies ever made. Then-president Ronald Reagan later said he had watched The Day After, and been inspired to reach out to his Soviet counterpart to begin talks about nuclear disarmament. Threads is credited with turbo-charging the British anti-nuclear campaign. Russian State Broadcaster Первая программа broadcast The Day After in 1987, making the unusual concession to the American director that they would not change a word in their translation. In the subsequent decade, the policy results could be seen: the first Strategic Arms Reduction Treaty in 1991 limited the number of nuclear weapons hoarded by the two superpowers. It was followed by additional limitations in 1994, and the Comprehensive Nuclear-Test-Ban Treaty in 1996.

The explosion of nuclear war cinema in 1980s film might seem like and odd obsession for younger audiences, but examining them provides a window into the concerns and preoccupations of that time, as well as a warning about the inability of governments to stick to peaceable agreements.

We would suggest that a related explosion of screen storytelling will help audiences decades from now understand who we are in the 2020s.