Bunker Mentality

(This is the second of two blog posts discussing nuclear war depicted in cinema and television. The other one is about a flourishing of Atomic War fiction in the 1980s and was posted simultaneously.)

From Philip K. Dick’s The Penultimate Truth (1964) to Jeanne DuPrau’s City of Ember (2003), post-apocalyptic narratives set in bunkers often reflect how humans create, respond to, and survive authoritarian control and the destabilization of shared truths.

Say what you will about the shadowy builders of
Silo 18, they had a flair for brutalist architecture.
(Image via Apple+)

So what does it say about our present moment that there are three major television series all playing with the same trope?

• On the Apple+ TV series Silo, Juliette Nichols (Rebecca Ferguson) slowly begins to realize that citizens of “Silo 18,” the underground bunker in which she lives, are being deceived and that a shadowy cabal is manipulating the populace. 
• Over on Amazon Prime’s Fallout, Lucy MacLean (Ella Purnell) sets out on a quest to uncover a conspiracy surrounding “Vault 33,” the underground bunker in which she was raised. 
• On Hulu’s Paradise, Xavier Collins (Sterling K. Brown) investigates the mystery surrounding the construction of a post-apocalyptic bunker in which the last vestiges of the American government are now sheltering.

These fictional nuclear bunkers provide a relatively controlled environment for narratives about authoritarian systems of control being replaced by a more egalitarian system. These are stories in which protagonists live in a home that they did not choose, can not control, and from which they (at least in principle) cannot escape. Systems of coercion and control are baked into the very walls by which the citizens are surrounded, because those walls were designed and built at the behest of an unseen elite. Architectural features such as the levels of Silo 18 can be designed to keep one class of citizen separated from another class. Surveillance — either overt or covert — can both enable authoritarian policing and be used as a panopticon that motivates individuals to police themselves. 

Fallout depicts a society that relies on propaganda
and the manipulation of shared notions of history.
(Image via Amazon)

Fundamentally, these are all narratives about a distrust in institutions and in authority — and the hope that they can be overtaken and replaced with something that provides more integrity and more space for hope. The villain in Fallout isn’t the atomic weapons, it’s the shadowy elites who make decisions without regard to the consequences for the masses. This resonates with audiences living in an era of global declines in trust towards institutions, and each other. They can also be about the idea that mere survival isn’t enough, that we need to do better by one another even in the face of catastrophe.

In the modern context, these stories can serve as allegories for climate change. It’s been long observed that climate change affects those on the lower end of the economic spectrum more than it affects the more privileged classes and countries. Consequently, those making decisions at the top do not have as much skin in the game when it comes to dealing with carbon emissions, for example. Essentially, whether the world burns in nuclear fire or is cooked in a runaway greenhouse effect, those at the top of the economic pyramid will be able to hide away in their bunkers and preserve their privileged position. This is the narrative conclusion of Frederick Jamieson’s famous maxim that it is easier to imagine the end of the world than the end of capitalism; the post-apocalyptic bunker story portrays the persistence of capitalism-derived hierarchies when all else is dust.

What makes these stories affecting is not just their dystopian premises, but how plausibly they mirror the realities experienced by today’s viewers. As climate anxiety grows and wealth inequality deepens, the idea that a select few might retreat into secured, climate-controlled sanctuaries while the rest of humanity suffers outside doesn’t feel like science fiction. Rather, it feels like a logical extension of gated communities and private police forces.

In Paradise, the connection between bunker and
gated community is made fairly explicit.
(Image via Hulu. 

You don’t have to look hard to find real-world parallels: from billionaire bunkers in New Zealand to Silicon Valley doomsday preppers investing in underground shelters, the fantasy of survival for the elite is already in motion. The bunker trope is a narrative reflection of this quiet but chilling shift in priorities for the privileged classes. Elon Musk’s pipe dream fantasies of building underground slave colonies on an uninhabitable planet seem strangely benign and kind when compared to the prepper billionaires preparing for the depopulation of our current planet.

Fundamentally however, the current crop of bunker-mentality television shows reflect a world where escape is privatized and survival is monetized. Perhaps audiences turn to these shows for a glimmer of hope, since they all seem to argue that those in power can not perpetually escape the consequences of their decisions.